Hague Rules 1921 : Liner bills of lading and the International Convention for the Unification of Certain Rules Relating to Bills of Lading (as agreed at the Diplomatic Conference in Brussels, October 1922) : specially written for Furness, Withy & Co., Ltd.
Haig Douglas Haig Earl 1861 1928 : Haig and Kitchener in twentieth-century Britain [electronic resource] : remembrance, representation and appropriation / Stephen Heathorn.; Heathorn, Stephen J.,
Hail France : Strange news from France : being II letters from a French Protestant gentleman at Blois to a person of quality at Westminster : giving an account of the late extraordinary tempest that lately hapned [sic] there, accompanied with hail-stones as big as a mans fist, whereby two churches and several houses were beat down, many others lamentably shatter'd, the slates and windowes throughout all the town batter'd to pieces, and all the corn and vines in eight parishes utterly destroyed, to the damage of two hundred thousand crowns and upwards : in all which calamity the Protestant church was miraculously preserved entire, and not so much as a slate or any glass broken.
1678
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Hail Weston England Maps : Bedfordshire - Cambridgeshire [cartographic material] : sheet TL 16 SE.; Great Britain.
Hainaut Church History : Un compromis pour la juridiction spirituelle en Hainaut entre le Duc de Bourgogne Philippe le Bon et l'Eveque de Cambrai (1448-1449).; Thelliez, Cyrille.
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Hainaut County Description And Travel : A Description of the seventeen provinces : and of the province of Haynault in particular, in which is the city of Mons.; Seller, John,
Hair Religious Aspects Christianity Early Works To 1800 : [A go]dly and profitable treatise, intituled Absolom his fall, or the ruin of roysters. : [Whe]rein euery Christian may [in a] mirrour behold the vile and [-]able abuse of curled long haire ...; W. T.
1590
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Hair Religious Aspects Early Works To 1800 : God's holy order in nature, which man and woman were created in, truly stated and explained : Proving first, that man is head of the woman, and how woman is made in subjection to man her husband. Secondly, that God gave unto woman a sign in nature, differing from man, to teach her she is the glory of man her husband, and this sign is called glory to woman, and shame to mans nature.Thirdly, that man is commanded by the law of nature and written law of God, not to wear womans glory, because he is the image and glory of God. Fourthly, ... that man that weareth womans glory, by so doing says he is not the glory of God, nor woman the glory of man her husband. Fifthly, therefore, that Christian men durst not live in the breach of Gods order in nature, ... is proved both by scripture and history. Sixthly, and that the Kings and Queens of England; ... were careful, that both themselves and all under their charge, ... kept Gods order in nature ... Seventhly, when the duty began to be omitted by magistrates and guides of the people ... a shame to nature, and a reproach to the Christian r; Wall, Thomas.