Descript |
1 online resource (415 pages) |
Content |
text txt |
Media |
computer c |
Carrier |
online resource cr |
Contents |
Intro -- Lost Soul: "Confucianism" in Contemporary Chinese Academic Discourse -- Acknowledgments -- Contents -- Introduction -- Aims and Background -- Key Themes and Arguments -- Cultural Nationalism and Ruxue -- Part I: Historical Background -- 1. The Singapore Experiment and Rujia Capitalism -- Creative Transformation -- An Incomplete Revitalization Movement -- Institute of East Asian Philosophies -- Rujia Capitalism -- Yu Yingshi's Historical Approach to Rujia Capitalism -- Du Weiming's Multicultural Confucianism with Chinese Characteristics -- Critical Responses -- Concluding Remarks -- 2. Developments in 1980s Taiwan and the Mainland -- Ruxue and the Sinicization of Sociology -- New Confucianism -- Ruxue Organizations -- Mutual Scholarly Influence -- Concluding Remarks -- 3. The Rise of Ruxue in 1990s China -- From Xin Ruxue to Ruxue -- 1994 -- National Studies and Marxism -- Concluding Remarks -- 4. Ruxue Studies in Post-1990 Taiwan -- New Confucian Conference Series -- Academia Sinica's Research Project on Contemporary Ruxue -- The Hermeneutic Turn and Rujia East Asia -- Concluding Remarks -- Part II: Ruxue and Chinese Culture -- 5. Ruxue: The Core of Chinese Culture -- Good Ruxue, Bad Ruxue -- Critique of New Confucian Views -- Transcendent Idealism Versus Historical Materialism -- All-consuming Ruxue -- The Mainstay of Chinese Culture -- Ruxue in the Twentieth Century -- The Deep Structure of Ruxue and Chinese National Identity -- Four Periods of Ruxue -- Post-New Confucianism and New New Confucianism -- Concluding Remarks -- 6. Guo Qiyong, Zheng Jiadong, and Rujia Identity -- Guo Qiyong -- Zheng Jiadong -- Concluding Remarks -- 7. Daotong and Chinese Culture -- Yu Yingshi on Qian Mu and the New Confucians -- Yu Yingshi on Daotong -- Early Responses -- Daotong as Culture -- Concluding Remarks -- Part III: The Politics of Orthodoxy. |
|
8. Lin Anwu's Post-New Confucianism -- Imperial-Style Ruxue -- Liberation from Magic -- Critique of Mou Zongsan -- Critical/Post-New Confucianism -- Dialogue and Marxism -- Concluding Remarks -- Appendix: A Note on Mou Zongsan's Moral Metaphysics -- 9. Ruxue: Daotong Versus Zhengtong -- Chen Ming and the Chinese Cultural Renaissance Movement -- Taiwanese Perspectives -- Concluding Remarks -- 10 From Doubting Antiquity to Explaining Antiquity: Reconstructing Early Ru Intellectual History in Contemporary China -- Explaining Antiquity -- Guodian Texts and Ruxue -- Concluding Remarks -- 11. Marxism and Ruxue -- Ruxue "Panmoralism" and the Sinicization of Chinese Marxism -- Ruxue-Marxist Synthesis? -- Accentuate the Positive, Eliminate the Negative -- Abstract Inheritance -- Fang Keli and the "Mainland New Confucians" -- Luo Yijun -- Mainland New Confucians: The Fourth Generation of New Confucians? -- Concluding Remarks -- Part IV Distinguishing Rujiao and Propagating Ruxue -- 12. Jiang Qing's Ruxue Revivalism -- Marxism-Leninism Versus Ruxue -- Gongyang Learning and Cultural Nationalism -- Political Ruxue and Institutional Reconstruction -- Political Legitimacy and "Extolling Unification" -- Chinese Rujiao Association -- Concluding Remarks -- 13. Rujiao as Religion -- Rujiao as a Religion -- New Confucian Views -- Ren Jiyu -- Origins of Rujiao -- Revival of the Debate in the New Millennium -- Li Shen's Critics -- Knowledge Compartmentalization -- Taiwanese Perspectives on Rujiao -- Ecumenical Encounters -- Tang Enjia and the Kongjiao xueyuan -- Concluding Remarks -- 14. Popularization of Ruxue and Rujia Thought and Values -- Traditional Virtues -- The Beijing Oriental Morality Research Institute -- Official Endorsement of Rujia Values? -- Recitation of Classical Texts -- Cultural Capital: The "Cash Value" of Rujia Values -- Concluding Remarks. |
|
Conclusion -- Reference Matter -- Works Cited -- Index -- Harvard-Yenching Institute Monograph Series. |
ISBN |
9781684170487 (electronic bk.) |
|